Arhimandritul Sofronie: Rugăciunea „Tatăl nostru” într-o adâncă înțelegere ipostatică (Our Father in Elder Sophrony’s personal, not individual vision)

Our Father which art in heaven,
Hallowed be thy Name
Thou hast given me to perceive Thy holiness, and I would fain be holy in Thee.

Thy Kingdom come
May Thy glorious life enter into me and become mine.

Thy will be done
in the earth of my created being, as it is in heaven, in Thee Thyself, from all eternity.

Give us this day our daily bread
‘the true bread which cometh down from heaven, and giveth life unto the world’ (John 6.32-33).

And forgive us our trespasses, As we forgive them that trepass against us
By Thy Holy Spirit grant me so to forgive others that nothing may prevent me from receiving Thy forgiveness.

Lead us not into temptation
Thou knowest my perverseness; that I am ever ready to transgress. Send Thine angel to stand in the way for an adversary against me when I would sin (cf. Num. 22.22).

But deliver us from evil
Deliver me from the power of the mortal enemy, the adversary of man and God.

At first we pray for ourselves; but when God by the Holy Spirit gives us understanding our prayer assumes cosmic proportions. Then, when we pray ‘Our Father’ we think of all mankind, and solicit fulness of grace for all as for ourselves. Hallowed be Thy Name among all peoples. Thy Kingdom come for all peoples that Thy Divine life may become their life. Thy will be done: Thy will alone unites all in love of Thee. Deliver us from evil — from the ‘murderer’ (John 8.44) who, far and wide, sows enmity and death. (According to our Christian interpretation evil — like good — exists only where there is personal form of being. Without this personal form there would be no evil — only determined natural processes.)

http://soulibre.ru/His_Life_is_Mine

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